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08-Apr-2017 20:33 by 4 Comments

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The study found that on average for Cameroon; approximately, 25% of all girls and women had experienced some form of breast ironing in their lives, although the prevalence rates differ depending on location [18].It also shows that breast ironing was performed most often by the girl’s mother (nearly 60% of the time), but also by a nurse or caretaker, aunt, older sister, grandmother, the girl herself and, in a minority of cases, by a traditional healer, father, brother, cousin, friend, or neighbour [19].

By fortuity or design, the methods and tools used for the flattening of breasts are the same used in preparing certain traditional foods [14].

An example includes a grinding stone which is used in Cameroon to crush hot peppers and other spices into a smooth paste.

Tapscott describes the practice of breast ironing as ‘warming and softening the tissues of the breast so they could be dispersed or spread flat [15].’ From the above it may be inferred that women in Cameroon believe that the preferred tool used in breast flattening can reconstruct breast tissue in the same way it transforms spices.

Breast ironing, usually referred to as another form of mutilation, is a practice whereby a young girl’s developing breasts are pounded, pressed or massaged with an object usually heated in a wooden fire, to make them stop developing, grow more slowly or disappear completely [9].

This is performed on girls between the ages of eight and fourteen who have started developing breasts.

It is usually done by a female relative close to the victim (mother, aunt, grand mother, sister or guardian) [10].

The objects used in carrying out this practice vary.

It has been recognized as a human rights issue that manifests itself in physical, psychological, social, and cultural forms.

This form of violence has been regarded by many as one of the most pervasive of human rights violations, denying women and girls’ equality, security, dignity, self-worth, and their right to enjoy fundamental freedoms.

Breast ironing was first publicly written about in 2006 [16].

and as a result research was conducted by Deutsche Gesellschaft für Internationale Zusammenarbeit (GIZ) in collaboration with Reseau National des Associations des Tantines (RENATA) in all the ten regions in Cameroon.

Taku however states that most often men or fathers are ignorant of what is being done to their daughters since it is usually done in the kitchen by females [20].