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Users created and maintained identities with meaningful usernames and chat handles, or pseudonyms.
I remember a time when the Internet of the ‘90s was filled with various spaces of sociality, catering to specialized categories and celebrities, likes and dislikes, somewhat chaotic and inundated with an overuse of graphics and early animation –it was a space to get lost in.
My opinion, however, is that certain details in the design of the user interface experience of a website are the most important factors.” -Jaron Lanier Although Zuckerbergian philosophy states that all should be shared, anonymous is on the rise.
In reaction to the over-publicity of the self (which one could argue is in itself violent and pornographic in its own self-serving way) as conditioned by the social web, users have flocked to the other extreme of pure anonymity, preferring to live under the more anarchic conditions facilitated by 4chan for the sake of maintaining a level of power and control over their own privacy and identity.
But the differences can still be seen today, as Lanier explains: Participants in Second Life (a virtual online world) are generally not quite as mean to one another as are people posting comments to Slashdot (a popular technology news site) or engaging in edit wars on Wikipedia, even though all allow pseudonyms. This name soon had a history, it represented me as an individual, and it sometimes said more with one word or phrase about my likes and dislikes than any profile could.
The difference might be that on Second Life the pseudonymous personality itself is highly valuable and requires a lot of work to create. A pseudonym especially represents an earlier Internet, where a chat handle was infused with identity. Anonymity existed then, but not as an identity or personality, but as a disguise to be mistrusted and sometimes feared.
Instead, today in the electric age as foretold by Marshall Mc Luhan, we mostly get lost in one another’s information because “electrically contracted, the globe is no more than a village” in which we are “eager to have things and people declare their beings totally.” But it is clear that this “declaration of being” may be less about a deep faith in the “ultimate harmony of all being,” and something closer to narcissism, voyeurism, and/or the most blatant example of the commoditization of one’s own identity.
It is accepted practice that we are to monitor our daily digital interactions as if our life depended on it, and indeed, often it does.The online offers the ability to shape one’s identity, separate from the actual day-to-day; an important distinction.Yet now we are asked to do the same as , with real friends and acquaintances.A website registered in 2000, making it one of the web's oldest Chat rooms, and also one of the most popular (Alexa rank 21091).Originally launched with Digi Chat software, it was subsequently changed and built with 123 Flash Chat, an Adobe Flash-based software for in-browser Chat rooms.We are full-time public relations agents representing ourselves.