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But these people aren’t the stuff of nightmares – far from it actually. I’ve spent five years conducting ethnographic studies of the real vampires living in New Orleans and Buffalo.Just sit down for a drink with one of them and ask for yourself. They are not easy to find, but when you do track them down, they can be quite friendly.

To imagine how that might be done, one can look at nations that started with very little and purposefully built highly productive and equitable systems, sometimes almost from scratch, in the space of only two to three decades.

Blood is generally described by my study participants as tasting metallic, or “coppery” but can also be influenced by the donor’s physiology, or even how well he or she is hydrated.

Some psychic vampires use tantric feeding, that is through erotic or sexual encounters, while others use what could be described as astral feeding or feeding on another from afar. Afterwards, blood-drinking and psychic vampires feel energized or otherwise better than they would if they were to sustain themselves on regular food alone, like fruits, fish, and vegetables (which they eat too).

“Real vampires” is the collective term by which these people are known.

They’re not “real” in the sense that they turn into bats and live forever but many do sport fangs and just as many live a primarily nocturnal existence.

Yet this country created a productive teaching and learning system by expanding access while investing purposefully in ambitious educational goals using strategic approaches to build teaching capacity.

I use the term “teaching and learning system” advisedly to describe a set of elements that, when well designed and connected, reliably support all students in their learning.

In fact, those vampire who do dress a certain way or wear fangs do so long after realizing their desire to take blood.

This is what might be called a “defiant culture.” Real vampires embrace their instinctual need to feed on blood or energy and use what mainstream culture sees as a negative, deviant figure like the vampire to achieve a sense of self-empowerment.

They identify others with a similar need and have produced a community from that need.

But real vampires can also help us understand, and perhaps even shed, some of the ideological baggage each of us carries.

They show us how repressive and oppressive categories can lead to marginalization. More generally, this community shows that being different doesn’t have to force you onto the margins of society.

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