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The long distances these armies travelled suggests they were moving across the Irish Sea but because almost all of what is now northern England was at this point (c. 599, the situation in Britain had deteriorated significantly.550) under Brittonic rule, it is possible his army marched to Strathclyde overland. Most of the area today called northern England and been overrun by the invading Angles of Deira and Bernicia who were in the process of forming the Kingdom of Northumbria.
In the post-Roman period, the earliest rulers of Wales and Gwynedd may have exerted authority over regions no larger than the cantrefi (hundred) described in Welsh law codified centuries later, with their size somewhat comparable in size to the Irish tuath.
Rhun returned to Gwynedd and the rest of his reign was far less eventful. In a rare show of common interest, it appears Gwynedd and neighbouring Kingdom of Powys acted in concert to rebuff the Anglican advance but were defeated at the Battle of Chester in 613.
Following this catastrophe the approximate borders of northern Wales were set with the city of Caerlleon (now called Chester) and the surrounding Cheshire Plain falling under the control of the Anglo-Saxons.
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Undoubtedly a Britonnic leader of substance established himself in North Wales and he and his descendants defeated any remaining Irish presence and incorporated the settlements into their domain and reoriented the whole of Gwynedd into a Romano-British and "Welsh" outlook.
The Welsh of Gwynedd remained conscious of their Romano-British heritage and an affinity with Rome survived long after the Empire retreated from Britain, particularly with the use of Latin in writing and sustaining the Christian religion.
It is in memory of a man named Cantiorix and the Latin inscription is Cantiorix hic iacit/Venedotis cives fuit/consobrinos Magli magistrati: "Cantiorix lies here.
He was a citizen of Gwynedd and a cousin of Maglos the magistrate".
He is attributed in some old stories as hosting the first Eisteddfod and he is one of five Celtic British kings castigated for their sins by the contemporary Christian writer Gildas (who referred to him as Maglocunus, meaning 'Prince-Hound' in Brittonic) in De Excidio et Conquestu Britanniae.
Maelgwn was curiously described as "the dragon of the island" by Gildas which was possibly a title, but explicitly as the most powerful of the five named British kings.
Other evidence supports Nennius's claim that a leader came to north Wales and brought the region a measure of stability, although an Irish Gaelic element remained until the mid-5th century.